In no way does it impede, but rather does it foster the immediate union of the faithful with Christ. "(4*), 5. Trid., l. c., Denz. in Ps. (43) Cfr. 1894; AAS 26 (1893-94) p. 707. These faithful are by baptism made one body with Christ and are constituted among the People of God; they are in their own way made sharers in the priestly, prophetical, and kingly functions of Christ; and they carry out for their own part the mission of the whole Christian people in the Church and in the world. However, the Commission has decided that it should not enter into question of liceity and validity. In other words, the College is not always "fully active [in actu pleno]"; rather, it acts as a college in the strict sense only from time to time and only with the consent of its head. (32*) For this reason the individual bishops represent each his own church, but all of them together and with the Pope represent the entire Church in the bond of peace, love and unity. 1712l (3011). This can be realized through prayer or active works of the apostolate. Second Sunday of the Year. (13*) It is supremely fitting, therefore, that we love those friends and coheirs of Jesus Christ, who are also our brothers and extraordinary benefactors, that we render due thanks to God for them (14*) and "suppliantly invoke them and have recourse to their prayers, their power and help in obtaining benefits from God through His Son, Jesus Christ, who is our Redeemer and Saviour. 1, 1 Col. 4, 11, et passim. 2, 4: PG 62, 612: Saccrdos est symbolon . Ad coeli Reginam, 11 Oct. 1954: AAS 46 (1954), pp. Cf. 1. 1653 1654 (2823-2825); responsioner S.S.C.S. 69, 6: PL 3, 1142 B; Hartel 3 B, p. 754: inseparabile unitatis sacramentum .. (2) Cfr. Trid., Sess. 590-591. (19) Cfr. Chalcedonense, ib. (6*) Among those various ministries which, according to tradition, were exercised in the Church from the earliest times, the chief place belongs to the office of those who, appointed to the episcopate, by a succession running from the beginning,(7*) are passers-on of the apostolic seed. This most Holy Synod deliberately teaches this Catholic doctrine and at the same time admonishes all the sons of the Church that the cult, especially the liturgical cult, of the Blessed Virgin, be generously fostered, and the practices and exercises of piety, recommended by the magisterium of the Church toward her in the course of centuries be made of great moment, and those decrees, which have been given in the early days regarding the cult of images of Christ, the Blessed Virgin and the saints, be religiously observed. Taking part in the Eucharistic sacrifice, which is the fount and apex of the whole Christian life, they offer the Divine Victim to God, and offer themselves along with It. Mariac, sermo 4: PG 97, 865 A. 22: Denz. Tertull., Praescr. Conc. By His obedience He brought about redemption. Encycl. Nor is it by the title of example only that we cherish the memory of those in heaven, but still more in order that the union of the whole Church may be strengthened in the Spirit by the practice of fraternal charity. But since it has pleased God not to manifest solemnly the mystery of the salvation of the human race before He would pour forth the Spirit promised by Christ, we see the apostles before the day of Pentecost "persevering with one mind in prayer with the women and Mary the Mother of Jesus, and with His brethren",(296) and Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. Funk, I, pp. II-II, q. S. Augustinus, D Praed. Similarly, by their state in life, religious give splendid and striking testimony that the world cannot be transformed and offered to God without the spirit of the beatitudes. By her preaching she brings forth to a new and immortal life the sons who are born to her in baptism, conceived of the Holy Spirit and born of God. 1957: AAS 49 (1957) pp. I, Const.Dogm. (69) Cfr. Mystici Corporis, 29 iun. He is the image of the invisible God and in Him all things came into being. Mich. 5:2-3; Mt. (6*) Furthermore, the hierarchy, following with docility the prompting of the Holy Spirit, accepts the rules presented by outstanding men and women and authentically approves these rules after further adjustments. Immortale Dei, 1 nov. 188S: ASS 18 (188S) p. 166 ss. And this also is important, that by governing well their own church as a portion of the universal Church, they themselves are effectively contributing to the welfare of the whole Mystical Body, which is also the body of the churches.(34*). And this is the infallibility which the Roman Pontiff, the head of the college of bishops, enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith,(166) by a definitive act he proclaims a doctrine of faith or morals. Pius XII, Alloc. Rather John XXIII believed it necessary for the Church to face the challenges of the modern world. Since this is so, the spiritual life of these people should then be devoted to the welfare of the whole Church. 3, 2: col. 1388 C. S. Andrcas Cret. In other words, it is not a distinction between the Roman Pontiff and the bishops taken collectively, but a distinction between the Roman Pontiff taken separately and the Roman Pontiff together with the bishops. Let each of the faithful called to the profession of the evangelical counsels, therefore, carefully see to it that he persevere and ever grow in that vocation God has given him. 78, 18: PG 42, 728 CD; 729 AB. Ps.-Petrus Dam. 7, 111-116; Cow. 2. Vat. ), De Virg. Conc. The laity are gathered together in the People of God and make up the Body of Christ under one head. The pope's power of primacy over all, both pastors and faithful, remains whole and intact. 109 r. Gerhohus Reich., De gloria ct honore Filii hominis, 10: PL 194, 1105AB. Sedes Sapientiae, 31 maii 19S6: AAS 48 (1956) p. 355. 16: PL 120, 561 C. Cfr. The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer. S 19: PL 17, 479 C ct in Eph. At a lower level of the hierarchy are deacons, upon whom hands are imposed "not unto the priesthood, but unto a ministry of service. Moving forward through trial and tribulation, the Church is strengthened by the power of God's grace, which was promised to her by the Lord, so that in the weakness of the flesh she may not waver from perfect fidelity, but remain a bride worthy of her Lord, and moved by the Holy Spirit may never cease to renew herself, until through the Cross she arrives at the light which knows no setting. 1683 (2879). Satis cognitum, 29 iun. (15) Cfr. (18) Cfr. Lc. S. Ambrosius, In Ps. The former is a danger; the latter, salvation" (1*). 2. 37. Because of this gift of sublime grace she far surpasses all creatures, both in heaven and on earth. Indeed through Baptism a person dies to sin and is consecrated to God. M., Philad. 1794 (3013). (39*) For bishops are preachers of the faith, who lead new disciples to Christ, and they are authentic teachers, that is, teachers endowed with the authority of Christ, who preach to the people committed to them the faith they must believe and put into practice, and by the light of the Holy Spirit illustrate that faith. Pius XII, Litt. (19*) But Episcopal consecration, together with the office of sanctifying, also confers the office of teaching and of governing, which, however, of its very nature, can be exercised only in hierarchical communion with the head and the members of the college. Hebr. A council is never ecumenical unless it is confirmed or at least accepted as such by the successor of Peter; and it is prerogative of the Roman Pontiff to convoke these councils, to preside over them and to confirm them. (290), 58. (180) For the sick and the sinners among the faithful, they exercise the ministry of alleviation and reconciliation and they present the needs and the prayers of the faithful to God the Father. 1956: AAS 48 (1956) p. 574 s. (5) Cfr. Cfr. 3: col. 361. 98 (215): Presbyteri, licet secundi sint sa erdotcs, pontificatus tamen api em non habent.. S. Cyprianus, Epist. S. Augustinus, De Dono Persev. There is but one Mediator as we know from the words of the apostle, "for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all". What makes Lumen Gentium, especially chatper II: "On the People of God" so "revolutionary" is the new stress it put on the equality and unity of all the Church's members. - S. Pius X, Litt. (293) After this manner the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan,(294) grieving exceedingly with her only begotten Son, uniting herself with a maternal heart with His sacrifice, and lovingly consenting to the immolation of this Victim which she herself had brought forth. (142) And in this mission they were fully confirmed on the day of Pentecost(143) in accordance with the Lord's promise: "You shall receive power when the Holy Spirit comes upon you, and you shall be witnesses for me in Jerusalem, and in all Judea and in Samaria, and even to the very ends of the earth". Acts 4:11; 1 Pt. (58) Benedictus XIV, Br. The central purpose of the Dogmatic Constitution on the Church (Lumen Gentium) is "to unfold more fully to the faithful of the Church and to the whole world its own inner nature and universal . as well as by arousing the ardent cooperation of the faithful. Because of the very economy of salvation the faithful should learn how to distinguish carefully between those rights and duties which are theirs as members of the Church, and those which they have as members of human society. Pius XII, Litt. This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits. Romanos Pontifices, 8 maii 1881: AAS 13 (1880-81) p. 483. Cfr. Education, Spirituality, Vatican II. Likewise, the holiness of the Church is fostered in a special way by the observance of the counsels proposed in the Gospel by Our Lord to His disciples. This Sacred Council accepts with great devotion this venerable faith of our ancestors regarding this vital fellowship with our brethren who are in heavenly glory or who having died are still being purified; and it proposes again the decrees of the Second Council of Nicea,(20*) the Council of Florence (21*) and the Council of Trent. He therefore chose the race of Israel as a people unto Himself. Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. A person becomes a member of the College by virtue of Episcopal consecration and by hierarchical communion with the head of the College and with its members. Cf. Wishing in His supreme goodness and wisdom to effect the redemption of the world, "when the fullness of time came, God sent His Son, born of a womanthat we might receive the adoption of sons". 994 et 999 (1862 et 1868). This determination of power can consist in the granting of a particular office or in the allotment of subjects, and it is done according to the norms approved by the supreme authority. The Drafting of 'Lumen Gentium'. Tr. Lumen Gentium Summary Understanding what the Church is helps us understanding role & mission of Church Church as sign & instrument of God Fellowship or communion as Church reflects communion or fellowship found within the Trinity ALL are called to holiness, with Mary as example of response to this call Lumen Gentiumlays ground work for Iconocl. The laity have the principal role in the overall fulfillment of this duty. 1978 a (3370) . Each individual layman must stand before the world as a witness to the resurrection and life of the Lord Jesus and a symbol of the living God. (2*) For by reason of the fact that those in heaven are more closely united with Christ, they establish the whole Church more firmly in holiness, lend nobility to the worship which the Church offers to God here on earth and in many ways contribute to its greater edification. M., Philad., 1, 1; Magn. Lumen Gentium: Dogmatic Constitution on the Church by Second Vatican Council. (23*) Following the study of Sacred Scripture, the Holy Fathers, the doctors and liturgy of the Church, and under the guidance of the Church's magisterium, let them rightly illustrate the duties and privileges of the Blessed Virgin which always look to Christ, the source of all truth, sanctity and piety. (64) Cfr. He directs it with hierarchical and charismatic gifts and adorns it with his fruits. This was the same Christ Jesus, who "emptied Himself, taking the nature of a slave . Satis cognitium, 29 iun. I Oec. (148) They therefore appointed such men, and gave them the order that, when they should have died, other approved men would take up their ministry. The Lord Jesus, after praying to the Father, calling to Himself those whom He desired, appointed twelve to be with Him, and whom He would send to preach the Kingdom of God;(137) and these apostles(138) He formed after the manner of a college or a stable group, over which He placed Peter chosen from among them. (4) Cfr. Nicaenum. Eusebius, Hist. S. Cyrillus Alex., Glaph in Gen. 2, 10: PG 69, 110 A. This was the way certain men and women assisted Paul the Apostle in the Gospel, laboring much in the Lord. CHAPTER III: THE CHURCH IS HIERARCHICAL In this singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Saviour in giving back supernatural life to souls. B. M., Ms. Paris, Mazarine, 1002, fol. - S. Germanus Constantinop., in S. Dei gen. dorm. (57) What has a special place among these gifts is the grace of the apostles to whose authority the Spirit Himself subjected even those who were endowed with charisms. VIII: The Blessed Virgin Mary, Mother of God, in the Mys tery of Christ & of the Church (52-69) -Preface (52-54) a. Mary's relation to Christ in the divine plan of redemptive Incarnation (52) 1) God revealed that to save us He sent His Son "born of a woman" (Gal 4:4f)
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